Norse Mythology

The Norse were a people who lived mainly in Norway, Sweden, Denmark, and Iceland, though they travelled all across Europe. You have probably heard of them as the Vikings, the raiders who terrorized England and Ireland in the eighth and ninth centuries. But the Norse were also traders, farmers, and artists; and like all peoples, they had their own religion.

Like the Greeks and Egyptians, the Norse worshipped many gods, most of whom ruled over some aspect of nature. But the Norse experienced nature very differently than the Greeks and Egyptians did. Because they lived far to the north, their lives were a battle to stay warm through the icy winters. So it is not surprising that--unlike the Greek gods--the Norse gods were locked in a constant battle with the Frost Giants and Fire Giants who wanted to destroy the world.

As you read the stories about the Norse gods, think about how they are similar to the other mythologies you have read, and how they are different. What might have caused the Norse to tell such stories about the world around them? What would it be like to believe in Odin instead of Zeus?

Out of Fire and Ice: The Norse Creation Story

In the beginning there was Múspell, the realm of fire, and Niflheim [niv-uhl-heym], the realm of ice. Between them there was nothing except a vast emptiness called the Ginnungagap [gin-oong-ga-gahp]. For many ages there was nothing else. But gradually, sparks began to fly out of Múspell while icy fogs billowed out of Niflheim. They met in the middle of Ginnungagap, which became as mild as a summer's day; the fog condensed into water-drops, and the drops were given life by the sparks.

Out of the mixture condensed Ymir [ee-mir], the first giant. As he slept, a male and a female giant grew under his armpits, and another one sprouted out of his foot. These strange children were the ancestors of all the giants, who are the terrible enemies of gods and men.

But the gods had a very different origin. Out of the fire and ice also came a giant cow named Audhumla [owd-hoom-la]. She was hungry, so she began to lick the salty ice flowing out of Niflheim. On the first day that she licked the ice, she uncovered a man's hair; on the next day, his head was visible; and on the third day, the whole man came free of the ice. His name was Búri, and he was the ancestor of all the gods. He married the daughter of a giant and had a son named Borr, who also married a giant's daughter. Borr's sons were Odin, Vili, and Vé, who would become the great gods of the Norse.

Even though the gods had married giant women, they were enemies with the giants from the beginning. They fought constantly, until one day Odin, Vili, and Vé finally killed Ymir. So much blood poured out of Ymir's wounds that all the giants were drowned--except for one, who climbed on a chest with his wife and floated to safely. In this way, the feud between the gods and giants continued.

Meanwhile, the three brothers dragged Ymir's body to the middle of the Ginnungagap and made it into the world we know. Ymir's flesh became the earth, his blood became the oceans, and his bones became the mountains. They made his skull into the sky; the stars they made with sparks from Niflheim, but they made the clouds out of Ymir's brains.

After Odin, Vili, and Vé had finished, they went walking along the sea-shore to look at the world they had made. Washed up on the shore were two tree-trunks. The three gods shaped the them into the forms of a man and woman. Odin gave them breath and life; Vili gave them thought and movement; and Vé made them able to speak, hear, and see. Then they gave them clothing and names: the man was called Ask and the woman was called Embla. From them are descended all the people of the world.

High School Program: Year Four

The Modern World


High Level Texts:

SpielvogelWestern Civilization (Ch. 15-30)



Primary Sources and Subject Texts

MoreUtopia
Pico della MirandolaOn The Dignity of Man
ErasmusIn Praise of Folly
Ernle BradfordThe Great Siege: Malta 1565
GalileoLetter to the Grand Duchess Christina
BaconOf Truth, Great Place, Studies, Friendship
SpenserProthalamion; Epithalamion; Hymn in Honor of Beauty; Hymn in Honor of Heavenly Beauty
SidneySelected Poems
SouthwellSelected Poems
John DonneSelected Poems
Robert HerrickSelected Poems
George HerbertSelected Poems
VaughanSelected Poems
A. MarvellSelected Poems
MiltonParadise Lost (1-4, 7, 10, 12)
MontaigneEssays: Of Repenting; Of Solitariness; Of the Inconstancie of our Actions
PascalPensees: Boredom; Causes and Effects; Greatness; Contradictions; Philosophers; The Wager
Addison & SteeleSpectator selections
GoldsmithThe Deserted Village
--The Declaration of Independence
--US Constitution
--Federalist Papers: 1, 9, 10, 11, 14, 23, 37, 47, 49-80
WashingtonFarewell Address
SwiftGulliver's Travels
A Modest Proposal
AustinPride and Prejudice
ByronSelected Poems
ShelleySelected Poems
KeatsSelected Poems
GoetheFaust
GogolThe Overcoat
ChekhovUncle Vanya
DickensDavid Copperfield
TrollopeThe Warden
William WordsworthSelected Poems
ColeridgeSelected Poems
SoutheySelected Poems
Frederick DouglassNarrative of the Life of Frederick Douglass, an American Slave
E.E. HaleThe Man Without a Country
Lincoln1st & 2nd Innaugural Addresses, Gettysburg Address
Ken BurnsWatch: The Civil War
WagnerWatch: The Ring Cycle
DostoyevskyCrime and Punishment
ConradHeart of Darkness
KiplingSelected Poems
W. B. YeatsSelected Poems
Sir Winston ChurchillLondon to Ladysmith via Pretoria
GravesGoodbye to All That
SassoonSelected Poems
OwenSelected Poems
JungerStorm of Steel
FitzgeraldThe Great Gatsby
FrostSelected Poems
Edith SitwellSelected Poems
W. H. AudenSelected Poems
T. S. EliotSelected Poems
GironellaThe Cypresses Believe in God
OrwellAnimal Farm
WilderOur Town
ChandlerThe Big Sleep
Anne FrankDiary of Anne Frank
HerseyHiroshima
SolzhenitzenOne Day in the Life of Ivan Denisovitch
CamusThe Stranger
SartreNo Exit

Shakespeare List:
The goal with Shakespeare in the Humanities Program is to gain familiarity with Shakespearean language and cultural literacy in regards to plots, characters and themes. In this regard, it is best for the student to experience Shakespeare's plays as they were designed to be, by watching them rather than reading them silently as texts. Watching plays live can be ideal, but it's often far more practical to watch filmed productions. Among these, the BBC Complete Shakespeare series (available at many libraries or via NetFlix) is highly recommended because they are full text productions which are in the main very "straight" productions, rather than imposing some unusual setting or interpretation on the play. Theatrical movie adaptations which significantly shorten and reinterpret the play are to be avoided. Another great approach, if practical, is to do a read-aloud of some plays, with family and friends taking parts.

Start watching a play every week or two at the beginning of the year and work through as many as fit the time and interest levels of the student. These are in priority order, so if you can't watch from the top down and make it as far as you can.

Macbeth
Hamlet
Much Ado About Nothing
Romeo and Juliet
Merchant of Venice
Henry V (Branagh or Olivier productions also recommended)
Taming of the Shrew
Richard III
Twelfth Night
King Lear

Movie List:
The following movies are recommended (as interest and time permit) to be watched as the student reaches the relevant historical periods in the program.

Barry Lyndon
HBO Series: John Adams
Persuasion (1995)
Gettysburg
Glory
Paths of Glory
HBO Series: Band of Brothers
Schindler's List
Judgment at Nuremberg
The Best Years of Our Lives
The Third Man
The Bicycle Thief
The Graduate
American Graffiti
Apocalypse Now


Notes:

High School Program: Year Three

From the Rise of Islam to the Protestant Reformation


High Level Texts:

SpielvogelWestern Civilization (Ch. 7-14)



Primary Sources and Subject Texts

[somethings(s) on Islam]
EinhardLife of Charlemagne
anon.Song of Roland
PowerMedieval People: Peasant Bobo
anon.Nibelungenlied
anon.Njal's Saga
anon.Sir Gawain and the Green Knight
CapellanusThe Art of Courtly Love
MaddenThe New Concise History of the Crusades
HaskinsRise of the Universities
AquinasSumma Theologica: Part 1, Questions 1, 2, 32, 44
AbelardStory of My Misfortunes
LewisThe Discarded Image
PowerMedieval People: Marco Polo
Bonaventure? Celano?Life of St. Francis
anon.Everyman
anon.Second Shepherd's Play
DanteInferno
Purgatorio (Cantos: 1-3, 6, 9, 27-33)
Paradiso (Cantos: 1-4, 11, 30-33)
BoccaccioIntro to Day 1; Day 1, stories 5, 9
ChaucerCanterbury Tales: Prologue, Knight's Tale, Miller's Tale, Reeve's Tale, Nun's Priest's Tale, Wife of Bath's Tales
PetrarchSonnets (selections)
MachiavelliThe Prince
PowerMedieval People: Madame Eglantyne, The Menagier's Wife, Thomas Betson, Thomas Paycocke of Coggeshall
Luther [title]
Calvin [title]



Notes:

Alexander the Great

Alexander was one of those small number of people whose character left so large a print on Western history that he seems more myth than man. All his life he believed he was destined to be one of the great Greek heroes, and by the time he died, he half believed that he was a god. He slept with a copy of the Iliad under his pillow, and in ways both good and bad he came closer to being like Achilles, than most men before or since. No one would have called him Alexander the Good, but there are good reasons why people call him Alexander the Great.

From when he was a little boy, Alexander was raised to be a soldier and a king. When he was seven years old, his parents put him under the charge of a tutor named Leonidas, who raised him like a young soldier. As well as reading, writing and mathematics, he taught Alexander to ride, fight, and live under harsh conditions. Although Alexander's father Philip was now a very rich king, Leonidas would not allow Alexander any luxuries. Even during the coldest days of winter he would allow Alexander no more than a soldier's cloak and blanket. Like any strong-willed boy, Alexander often broke his teacher's rules, but he was proud of the soldiers' skills that he learned.

By the time that he was ten years old, Alexander was already as good a rider as any man in Philip's army. One day a horse trader from Thessalonia brought King Philip a beautiful, giant black horse named Bucephalus. No one could tame the horse. Whenever someone approached him, Bucephalus reared and kicked, and so Philip had no interest in buying him. But Alexander had been watching the horse very carefully thought he knew how to tame him.

"Buy the horse, Father, and I will tame him," Alexander told King Philip.

"And what if you cannot tame him?" Philip asked.

"I will pay you for him," Alexander replied.

Philip paid the horse trader, and Alexander approached the horse slowly. When he got near, he took off his cloak and laid it on the ground. Then he took the horse's reigns and turned him so that he was facing the sun. He spoke gently in the horse's ear for a moment, then leaped smoothly onto his back. The horse startled, took a few steps, but then stopped. Alexander had seen that what startled the horse was the rider's cloak blowing in the breeze, and the sight of the rider's shadow when he mounted him. Facing the sun, Bucephalus could see no shadow. Alexander looked back at his father and grinned.

"My son," said the king. "You will have to find yourself a kingdom big enough for your ambitions."

It was not the last time that Alexander would see, in a moment, how to defeat an adversary that others thought invincible. Alexander loved Bucephalus, and the horse would allow no other man to ride him. On his back, Alexander lead his men into countless battles, and when the horse finally died of old age, Alexander had him buried with full military honors and named a city after him, Bucephala. (Bucephala was near the modern city of Jhelum, Pakistan.)

As Alexander became a young man, he often helped lead his father, King Philip's, troops into battle. Still, Alexander was only twenty years old when Philip was assassinated, and many of the tribes and city states Philip had conquered did not believe such a young man could hold the Macedonian kingdom together. They rebelled as soon as they heard the king was dead. The could not have been more wrong. Alexander was immediately declared king by Philip's army of veterans, and within two years Alexander had crushed every rebellion and gathered a huge army of Greeks and Macedonians. He was going to complete his father's plans and attack Persia, the largest and most powerful empire in the world.

In 334 BC, Alexander led his army of Macedonians and Greeks across the Hellespont [hell-ez-pont] (the narrow straight between Europe and Asia-Minor south of the Sea of Marmara from modern Istanbul) and into the lands controlled by the Persian Empire. His army of 40,000 infantry and 5,000 cavalry was one of the largest that had ever been gathered in the Greek world, but it was only half the size of the Persian army that had fought the Greeks at Marathon 160 years earlier. King Darius of Persia would be able to gather much bigger armies, but Alexander was confident that his soldiers were the best in the world.

The first stop that Alexander made was at the site where Troy had stood. The Greeks who lived along the coast of Asia-Minor had built a temple there to Achilles. Alexander prayed to Achilles for victory in battle and everlasting fame, and then took from the temple a sword and breastplate that were believed to have been carried by the great Greek hero. Alexander often carried them into battle himself to bring him luck.

Luck certainly seemed to be with Alexander a few days later when he fought his first battle against a Persian army on the banks of the river Granicus. At the end of a long day's march, Alexander saw the Persian army drawn up on the other side of the river. His generals advised him to make camp and attack in the morning when the soldiers were rested. But Alexander would not wait. He gathered his cavalry and charged straight across the river, attacking the Persians so fiercely that their army broke and fled. Alexander was badly wounded from a sword blow to his head, but he had won his first victory against the Persians.

For the next two years, Alexander led his army through Asia Minor, and then down the coast of Syria and Lebanon. Many cities threw open their gates and welcomed him, eager to be rid of the Persian empire. And when cities tried to resist him, he destroyed them and sold the citizens into slavery. At last he reached the ancient land of Egypt, which the Persians had ruled for the last two hundred years. The Egyptians too were happy to accept Alexander as a ruler instead of the Persians. Alexander, for his part, was very impressed with the temples and monuments of the Egyptians, and he made plans to build a beautiful new city there, which he named after himself: Alexandria.

After spending a year in Egypt, Alexander knew it was time to lead his army back into the heart of Persia, but first he rode far off into the desert to a shrine of the Egyptian god Ammon where there was an oracle -- a man who was believed to talk to the gods and see the future. The oracle greeted Alexander as the son of a god. This was exactly what Alexander had wanted to hear. From then on, Alexander called Philip "my so-called father" and insisted that Zeus was his true father.

When Alexander and his army marched north again, into Mesopotamia, King Darius knew it was his last chance to save his empire. He gathered a huge army with 100,000 soldiers, 200 scythed chariots and 15 war elephants. Some of Darius's soldiers were equipped like Greek hoplites, with heavy armor, large round shields, and spears nine feet long. However, most of them were armed in the traditional Persian fashion, with light armor, short spears, and bows.

The two armies met at the Battle of Gaugamela [gow-ga-mel-la] near the Tigris river in what is now northern Iraq. Although the Persian army was much larger, the bravery and discipline of Alexander's Macedonians served him well, as did Alexander's own abilities as a general. The Persians, with their much larger army, stretched out into a long line in order to surround Alexander's army, but Alexander carefully spread his army out as well, matching the width of the Persian army until he saw that their center had become dangerously thin. Then, Alexander and his picked cavalry, the King's Companions, smashed through the center, cutting the massive army in half and throwing them into confusion. The Macedonians charged straight towards Darius and his royal guard. Alexander hoped to fight in single combat with Darius, but a hurled spear killed Darius' chariot driver, and knocked the king himself to the ground. Both sides thought that Darius himself had been killed, and the Persians fled the battlefield. In the confusion, Darius found a horse and fled into the mountains with a few of his closest companions.

Alexander's victory was complete. The Persian army was scattered; Darius had fled into the mountains with a tiny force of soldiers; and Alexander had captured the Persian baggage train, which included huge amounts of Darius' treasure. Alexander led his men on to the ancient cities of Babylon, Susa, and the capital Persepolis, where they were amazed at the wealth of Darius' treasuries, and the ancient palaces and temples. Alexander rewarded his men generously, giving them each enough gold to equal several years pay, and he encouraged them to marry Persian women.

Many of the soldiers thought that now that Darius had been defeated, it was time to return to Greece, but Alexander wanted to remain and build an empire that spanned the entire known world. He moved into Darius' luxurious palace, and began to dress in royal Persian robes, and demand that those coming to see him bow low or kneel down. This angered the Greeks and Macedonians.

"Why should we bow before someone who is only a man, like us?" they asked. "Alexander is becoming more a Persian than a Greek!"

One night when Alexander was drinking with his generals, he began bragging as if he were the only one responsible for all their victories together and talking about how he was descended from the gods.

"Alas that such evil government has come to Greece," said Cleitus, one of his oldest generals. Alexander became so enraged that he grabbed a sword and killed Cleitus on the spot. The next day, he was sorry, and ordered a huge funeral for Cleitus, but many of the Greeks found it hard to forgive him.

Rather than allow his army to sit in Persepolis and become restless, Alexander decided to lead his army north into the mountains of northern Persia, Afghanistan and Pakistan in search of Darius and his remaining followers. Darius was hardly a threat to Alexander now; he had very few soldiers. But Alexander was also eager to go to the very edge of the known world, and perhaps beyond. For six years he led his soldiers through mountains and deserts and strange lands. When they heard that Alexander was coming, Darius' followers killed him, telling Alexander, "We have killed your enemy." But Alexander was furious at this and had them all put to death. "I can never trust someone who would kill his own king," he said. And he sent Darius' body back to Persepolis to be buried.

Even then, however, Alexander did not turn back. He led his army far into the mountainous north, modern Afghanistan and Uzbekistan. There he fell in love with Roxana, the beautiful daughter of a local king, Oxyartes. Alexander and Oxyartes formed a truce, and Alexander married Roxana, who accompanied him on the rest of his travels. Still not satisfied, Alexander lead his troops over the mountains into Pakistan and India. There they fought a huge battle against an Indian king named Porus who ruled the Punjabi region. Porus fought so bravely that when he was finally forced to surrender Alexander asked him to become his ally. Alexander placed him in charge of all his lands east the mountains.

Ever the explorer, Alexander wanted to keep going and discover new and stranger lands. But at last his men had had enough. They refused to go any further. Alexander tried to urge them on, and gave them a long a speech about the victories and strange sights and treasures that must lie ahead, but one of his soldiers stood up and said in reply, "Sir, if there is one thing above all others a successful man should know, it is when to stop."

Alexander went into his tent and would not speak to anyone for two days and nights, but at last he came out and ordered his priests to make sacrifices to the gods and ask the gods if he should continued. The priests offered sacrifices and said, "The gods decree it is time for you to return home."

Reluctantly, Alexander agreed. He led his men south along the Indus river, and then followed the coastline back to Persepolis and Susa. By the time they reached Susa, it was ten years since the army had left Greece.

On his return to Persia, Alexander set about organizing his empire. He made many of his generals governors, but he also kept the Persian noblemen who were willing to serve him loyally. Only a year later, though, in 323 he caught a fever, and after two weeks of illness he died. He had lived only 32 years.

As he lay dying, his generals gathered around the man who had led them to the edge of the known world and back again to ask him who should rule his empire when he was gone.

"The strongest," he told them. Always a man of war, these last words of Alexander's touched off a series of wars among his generals, until at last his empire was divided into three large kingdoms: Egypt, Greece and Macedonia, and Mesopotamia and Asia Minor. But although Alexander's empire lasted only a few years, his mark upon the world remained. For a thousand years, Greek language and culture remained the common heritage of Egypt and the eastern Mediterranean.

King Philip of Macedon

Having read about how the warlike Greeks defeated the invading armies of the Persians, who until that time were the most powerful empire in the world, you might think that the king who conquered all of Greece and made the proud Greeks recognize him as their leader would be one of the most famous kings in history. But he isn't. Although he conquered all of Greece, his son conquered the whole known world.

To the north of the warring city states of Greece lay the large, loosely knit kingdom of Macedon. Although the Macedonians spoke Greek and were allowed to send athletes to the Olympic Games, the Greeks of the city states considered them to be half barbarian. Few paid any attention when a young man named Philip became king of Macedon in 359 B.C.

Philip was just 23 years old when he became king. His older brother King Perdiccas had been killed in battle against Illyrian tribesman from the north, and Philip found himself surrounded by enemies on all sides. The Illyrian tribesman attacked Macedon from the north, Thracians had invaded from the east, and the Athenians were raiding the Macedonian coast from the south. Yet within his first year as king Philip formed a truce with the Tracians, then defeated the Illyrians and drove the Athenians from the coastal cities.

As a boy, Philip had studied in Greece and watched Greek soldiers train. When he became king he began to organize his Macedonian army into hoplite phalanxes. Philip's Macedonians carried small round shields slung over one arm and their spears were eighteen feet long, twice as long as the spears carried by Greek hoplites. These long spears were very difficult to carry, but they formed a forest of wood and sharp steel in front of the phalanx. Philip's army was made up of professional soldiers who trained until they could not only carry their eighteen-foot spears but charge forward in formation at a run.

The Macedonians also loved horses, and they had some of the best cavalry in the ancient world. In fact, Philip's name came from the Greek words philos (someone who loves something) and hippos (horse). The most elite of the Macedonian cavalry were a unit call The King's Companions, and Philip always led them into battle himself.

Philip was a natural leader and a skilled general, and before long he had defeated all the tribes and city states which had threatened Macedon when he became king. But Philip wanted more. He wanted to become the king of all Greece. One by one he conquered the Greek city states that neighbored Macedon. Some cities surrendered rather than fight against him. Some fought back, and when Philip conquered them he threw down their city walls and sold the citizens into slavery. Other times, Philip bribed the city leaders to turn their cities over to him. He once said that few armies were as powerful as a single donkey laden with bags of gold.

Unlike the Greeks, men in Macedon often had more than one wife. Philip had seven, and the chief of these was a Molossian princess named Olympias. She was a worshiper a Dionysus, the wild god of wine. She would lead her followers out into the hills for wild rituals called bacchanals, and it was said that she slept with poisonous snakes. In 356, when Philip had been king for just three years, Philip received three pieces of news on the day he had conquered the city of Potidaea: One of his generals had won a great victory against the Illyrians; his racehorse had won at the Olympic games; and Olympias had given birth to a son named Alexander.

As Philip was conquering the city states of northern Greece, Athens and Sparta were busy with their own problems. The Spartans believed that their army was so strong that they needed fear no foreign threat, and the Athenians were enjoying the riches of their empire. One man who did see the danger Philip posed to the city states was Demosthenes. He was one of the greatest politicians and orators that Athens ever produced, and he was convinced that Philip would not rest until all of Greece was under his power. He delivered a series of speeches to the Athenian people trying to convince them to lead an alliance against Macedon. These speeches were called the Philipics, and even today you may hear someone call a fiery political denunciation a Philipic.

At last, in 339 BC, Philip was ready to attack Athens itself. After years of ignoring his warnings, the Athenian people put Demosthenes in charge of defending them. He made an alliance with Thebes and led an army of 30,000 Greeks against Philip's invading army. They met in the Battle of Chaeronea on August 2nd 338. The heavily armed citizen soldiers of Greece had defeated a much larger Persian army almost exactly 152 years before at the Battle of Marathon, but they were no match for the longer spears and iron discipline of Philip's Macedonian phalanxes, who easily defeated the Greeks.

Philip knew that the Greeks were too proud to accept him as their king, even in defeat. So instead of making the city states parts of his kingdom he formed the Corinthian League, and demanded that the Greek city states elect him and his descendants as the hegemon [heh-geh-mon] or supreme leader of the League. He promised that his first action as hegemon would be to lead a Greek and Macedonian army against the Persian empire. In this, the Greeks saw a way to acknowledge Philip's victory while keeping their pride, and also a chance to get revenge against a long time enemy. They elected Philip hegemon, and thus the age of independent Greek city states ended. Only Sparta remained independent. They did not come to the aid of the other city states, and Philip decided to leave them alone so long as they made no move against him. One story tells that Philip sent a message to the Spartans saying, "If I enter Laconia, I will level Sparta to the ground." The reply from the Spartans was only one word, "If."

Immediately Philip began preparations to lead a combined Greek and Macedonian army against the Persian Empire. However, before he could set out, he was assassinated by one of his own noblemen in 336 BC. He had been king for 23 years, and left behind a unified Greece and a twenty-year-old son name Alexander.

Go back to: Elementary Program: Volume One

Next Story:


Horatius at the Bridge

Exiled from Rome, and searching for powerful allies to regain their throne, the Tarquins went to the Etruscan king Porsena, who was a relative of theirs. They gave him many reasons why he should help them, appealing first to their close kinship, then arguing that the dignity of the Etruscan race had been insulted when the Romans cast their rulers out, and at last arguing that if Porsena allowed the Romans to cast out their king and rule themselves as a Republic, as they claimed to do, it would inspire other cities to cast off their kinds and become a danger to all who ruled.

At last, Porsena agreed to help restore Rome to the Tarquins' control and called together his army to march on Rome. At the news of the Etruscan army's approach, the Romans gathered within the walled city and barred the gates. Guarded on one side by the city walls and on the other by the River Tiber, they hoped to outlast their attackers, but there was one weak point in the city's defenses: the wooden Sublician Bridge across the Tiber.

Farmers and herders streamed across the bridge from the lands on the other wide of the Tiber, into the city, as the Etruscans approached. But when the lead soldiers of the Etruscans appeared suddenly on the far bank and rushed toward the bridge, even the Roman soldiers set to guard the bridge began to flee. Only one among them, Horatius, stood firm.

As others fled, Horatius stood facing the Etruscans with his spear and shield raised. Seeing his bravery, the other Romans ceased their panic. Two men, Lartius and Herminius, returned to stand with Horatius, while the rest of the guards set to work destroying the bridge so that the Etruscans could not cross into the city.

At first the Etruscan soldiers were shocked to see only three man blocking their way, when up till now the Romans had all fled before them. Then they pushed forward, intending to overwhelm them quickly and cross the bridge into the city. But on the narrow bridge, it was impossible for more than four or five soldiers to approach at a time, and Horatius and his two companions fought them off so fiercely that the surviving Etruscans soon drew back.

On Roman shore, the guards had nearly finished cutting through the bridge's supports, and it began to shake and totter. Horatius sent Lartius and Herminius back to join their fellows, while he himself advanced to the shore and called out that if any among the Etruscan captains dared challenge him, he would fight them in single combat. He was determined to block their way until the bridge was cast down into the river and their way barred.

When no Etruscan champion stepped forward, Horatius taunted them. "No wonder that you have no stomach for this fight, when you come in arms against a free city while you yourselves are slaves. Why do you fight to take from Rome what you have never had yourselves: Freedom from the tyranny of kings."

With that, several of the Etruscans hurled their javelins at him, but Horatius caught them in his shield and stood fast. At that moment, there was a tremendous crash as the bridge fell into the river, and the Etruscans, seeing that Horatius was now the only Roman trapped on their side of the Tiber, gathered their courage and began to close in on him, their spears lowered.

Then Horatius turned to the river and called out, "Tiberinus, mighty river god, accept this warrior and these arms as an offering for the safety of Rome!" And with that, he dived, still armed and carrying carrying his sword, into the deep river.

Many of the Etruscans hurled their javelins after him, but whether through chance or the protection of the river god, none found its mark. Despite the swift current and the weight of his armor, Horatius reached the other bank and drew himself out onto the shore, whether the other Roman guards rushed eagerly to help him.

In the city, Horatius was hailed as a hero of the new Republic, and the Senate voted that when the siege was ended, a statue of him should be erected in the forum. Since Horatius has not, until that time, been a landowner, the Senate also decreed that he should be granted as his own as much land as he could plow around from sunrise to sunset.

But for all this rejoicing, the city was soon surrounded by Porsena's army. The Etruscans crossed the Tiber at a shallow place to the north of Rome. And having encamped both along the river and outside the walls, they waited, confident that the Romans could not hold out long while cut off from their farms outside the city walls.

Aeneas

After Hector's death, the greatest of the remaining Trojan warriors was Aeneas, whose father was Anchises and whose mother was Venus, the goddess of love.

On the night when Troy fell, as the Greeks climbed down from the wooden horse and threw open the gates, Aeneas awoke, heard the clamor in the streets, and rushed out from his house to defend the city. But a vision appeared to him. He saw the ghost of Hector, returned from the underworld to bring a message from the gods. Hector told him that the gods had appointed that the city would be utterly destroyed that very night. Aeneas only, and those he took with him, would escape. But if he would take the household gods of Troy, the lares and penates from Priam's palace, the gods had granted that Aeneas would found a great city far away, which one day would rule over even the proud Greeks.

So Aeneas ran through the streets to the palace, which was already burning, and rescued from it Priam's household gods. Then, gathering his aged father Anchises, his young son Ascanius, and all the other men and women of Troy that he could find, Aeneas led them out of Troy by a secret way that the Greeks did not know. When they were safely in the hills, far above the city, they looked back and saw the flames leaping high from the city of the sloping walls. They held each other and wept as they thought of all those whose lives were lost.

Through many adventures, Aeneas led the survivors of Troy. They sailed far across the sea, and often they were tossed by storms because the goddess Juno resented the people of Troy, and the son of Venus in particular. After many years of wandering, they reached a city called Carthage on the northern shores of Africa. There a beautiful queen named Dido ruled. She gave the Trojans a place to rest and food to eat, and soon she fell in love with Aeneas. She asked him to stay forever, marry her and help her rule her city of Carthage.

Aeneas was tired of wandering and wanted to stay with the beautiful queen, but Jupiter sent him a message in a dream commanding that he continue his journey. Ever faithful to the will of the gods, Aeneas gave secret orders to his men to load supplies onto their ships and make ready. Then, without a word to Dido, Aeneas and his men sailed away.

When she found out she had been abandoned by the man she loved, Queen Dido went mad with rage. She placed a terrible curse upon Aeneas and all his descendants, saying that her city would be devoted to their destruction. Then, to seal her curse in the eyes of the gods, and because without her love she had lost all hope, she killed herself. Aboard his ship, Aeneas saw on the horizon the glow of the great funeral pyre which the Carthaginians made for their queen, but he did not know what it was, or that Dido's curse would one day bring war between her people and his.

Protected from further storms by Jupiter, Aeneas and his men sailed at last to Italy. There he married Lavinia, the daughter of Latinus, the king of Latium. Aeneas and the Trojans founded a new city, which he named Lavinium after his new wife.

Lavinia and Aeneas had a son named Silvius, and when Silvius grew up he left Lavinium to found yet another city, which was named Alba Longa. There Silvius ruled as king, and took for himself a new name: Julius.

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A City on Seven Hills

As the city states of Greece were entering their golden age, a city built on seven hills in central Italy cast out its king and became a republic. In 509 B.C., 19 years before the Greeks and Persians fought at Marathon, Rome was not at all the largest or the richest city in Italy. The cities of the Etruscans to the north and of the Greek colonists in southern Italy and in Sicily were larger and better known to the Greek world. Yet in the centuries to come this new republic would expand to ring the entire Mediterranean Sea.

The city of Rome was first settled 800-700 years before the birth of Christ, and at first it was much like other cities in central Italy. The area was called Latium, and the people who lived there, Latins. Their language, which many people still study today, was called Latin as well. In those early days, the city itself was small: houses, temples and the forum (or, public square) surrounded by defensive walls. Most Romans lived outside the walls, on their family farms. Even as Rome became a great and powerful city, the Romans continued to think of themselves a city of tough, practical farmers.

The family (familia) was the center of early Roman life. The father of a family, or Pater Familias, had complete authority over his wife and all his children, even after his children themselves became adults and married. When he died, his sons would assume full control of their own families. An extended family was called a gens, and included all of the families who shared a common ancestor and last name.

The Romans worshiped many gods, and as they met other peoples who worshiped other gods, they often began to worship those gods too, if they liked them. In those earliest days of Rome, the Romans worshiped two main gods:

Janus was the god of beginnings and endings. He was symbolized by the sun, which rises and sets each day, and statues of him showed him with two faces, one looked forward, the other looking back. Romans ofter placed statues of him in doorways and arches, so that he could watch over and guard everyone who came and went.

Vesta was the goddess of the hearth. In the days before electricity and gas stoves and matches, keeping the fire always burning on the hearth was an important household task. Every house had a small shrine to Vesta in it, and as long as the fire was kept burning on the hearth, and small offerings were made to her in the morning and evening, the Romans believed that Vesta would watch over everything that happened in the house and protect them from evil spirits. Vesta was a virgin goddess, and so the priestesses who tended the sacred fire in her temple had to take a vow not to marry. They were called the Vestal Virgins.

Each family also had its own household gods, whom they believed watched over them. Each familia believed that household spirits called lares watched over them. They kept statues of the lares in the family shrine. They gave the statues little offerings (wheat cakes, honey combs, grapes, wine, incense) and sometimes sat them with the family for meals. When a boy grew up and first had to trim his beard, he offered the trimmings to the lares, and when a girl left the family to marry, she offered the lares her toys and her the clothes she had worn as a little girl. The gens also had protectors called penates, who watched over everyone who bore the family name.

Not only families but cities, fields, rivers and mountains all had their own spirits or gods. The Romans were very superstitious. They looked to their household and family gods to protect them against witches, ghosts, evil spirits and curses.

The Romans learned to write from the Etruscans, a people in northern Italy who had in turn adapted their alphabet from the Greek one. This alphabet, which we call the Latin Alphabet, is the one that we still use today. (You are reading it now.) Through the Etruscans and the Greek colonies in southern Italy and Sicily, the Romans also learned the myths about the Greek gods, and they liked them so much that they adopted all the Greek gods as their own, giving them Roman names and building temples to them in Rome. Zeus became Jupiter or Jove. Hera became Juno. Aphrodite became Venus and Ares became Mars.

But while the Romans loved the myths about the Greek gods, and retold them in their own language, their own Roman myths were mostly about Rome itself. These myths about the origins of Rome tell us a great deal about who the Romans were and what sort of men they admired, and so we will read some of those stories now. We don't know if Rome was really founded by a man named Romulus, or if Horatius really defended a bridge against a whole army, but these stories are important because they tell us what the Romans believed it meant to be Roman.

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Romulus and Remus

In the city of Alba Longa, the Trojans and the Latins grew and prospered, and the descendants of Aeneas's son Julius ruled over them as their kings. The twelfth king was named Proca, and he had two sons: Numitor was the elder and Amulius was the younger. According to the laws of the Latins, Numitor should have been the king, but Amulius loved power more than law or custom, and so when Proca died, Amulius seized the throne for himself. Amulius drove Numitor into exile, and because he feared that some day one of Numitor's descendants would overthrow him, he had Numitor's two sons killed. Numitor had also had a daughter, Rhea Silvia, and Amulius appointed her to be one of the priestesses of Vesta, so that she would never be able to marry. But he did not recon with the will of the gods.

The god Mars saw the disgrace of Amulius stealing his brother's throne, and the sorrow of Rhea at her father's exile and her brothers' death. Mars knew it was fated that Rhea was a descendant of Aeneas, and he admired her beauty, and so he came to her in secret and became her husband. No one but Rhea knew of her marriage to the god, but when she bore twin sons, Amulius feared that they would grow up to get revenge against him and restore their grandfather's throne. So he threw Rhea into prison and ordered that the babies be drowned in the river Tiber.

However, the servant King Amulius sent out to drown the boys could not bring himself to kill such strong and active-looking babies. So he placed the boys in a basket and put the basket in the river saying, "I will not drown them. If the basket sinks, let the river god take the blame for their lives."

Recognizing the sons of Mars, the river god guided the basket with the twin to shore, and when evening came a she-wolf came down to the riverbank to drink and found the twin boys there. The babies were crying in hunger, and the she-wolf took pity on them and nursed them as her own cubs. Some time later, a shepherd named named Faustulus came upon the baby boys, whom the she-wolf had been caring for. He and his wife had no children, so he took the two boys home to his hut. Faustulus and his wife raised the boys as their own and named them Romulus and Remus.

The twins grew up into strong young men with broad shoulders and great courage. They tended their father's flocks on the hillsides and drove away wild beasts who threatened the sheep. At one time, a band of robbers came into that part of the land. They would set upon travelers on the road, steal their gold and silver, beat them, and leave them for dead. Romulus and Remus hunted the robbers, found their lair, and killed them. They took the treasure the robbers had amassed and shared it among all the shepherds.

Now as it happened, Numitor was living in exile on a large farm not far from that place. He heard from his tenant farmers that two young men, twins of great courage and the pride and bearing of noblemen, had become the leaders of the shepherds in the hills, and at once Numitor wondered if these might be his own grandsons who had been left to die. He sent for Romulus and Remus, and for Faustulus their father, and asked them in great detail about their youth and who their relatives might be. When Faustulus at last told the story of how he had found the two boys being cared for by a she-wolf, twenty years before, Numitor knew that they must indeed be the sons of Rhea, and he embraced them and told them of their true parentage.

When the twins heard of how Amulius had imprisoned their mother and banished their grandfather, they lost no time in gathering their shepherd friends, arming themselves, and setting off for Alba Longa. They approached Amulius's palace at night, and looking in the windows they saw that he was feasting with his friends. At a signal from the twins, they and their band of shepherds leaped in through the windows, scattering the guards and the king's guests.

Remus grabbed the king and held him down, shouting to the surprised guests, "Amulius has imprisoned our mother, exiled our grandfather, angered the gods and tried to kill us. For this, there can be only one punishment." With that, Romulus struck off Amulius's head.

Rhea was freed from imprisonment, and Numitor was crowned as rightful king of Alba Longa. But although King Numitor was grateful to his grandsons and would happily have given them anything they asked for, the twins soon grew restless. So with their grandfather's blessing they set off with their shepherd friends to found a new city which they would rule themselves.

They chose a site on the river Tiber where seven hills stood close together, but soon they argued. Romulus wanted to build the citadel on the Palatine Hill, while Remus wanted it built on the Aventine hill. And each of the twins thought that he should be king. They agreed that each would go to the place he thought should be the new city's forum, and wait there for a sign from the gods. Remus saw a sign first, when six vultures circled above him, and then settled in a row before him. He rushed to where Romulus was waiting for a sign to tell him that the gods favored his plan. But as he arrived, twelve vultures circled over Romulus and settled in a row on the place Romulus had selected. Remus insisted that the gods supported him because his sign had been seen first, but Romulus argued that his sign was the more important because he had seen twice as many birds.

They argued until at last, Romulus became so angry that he drew his sword and killed Remus. Looking down at the body of his brother, Romulus was sorry for what he had done, and begged the gods not to curse him for spilling the blood of his own brother.

Romulus buried his brother on the Palatine Hill and made sacrifices in his honor. Over his grave they built the citadel of Rome, named after Romulus its founder. Around it they built strong walls. Romulus ruled over the city as king and under his rule the city became large and powerful.


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The Hero Returns

When Odysseus awoke, Athena warned him that not all was well in his house.

"The suitors each hope to marry your beautiful wife and become the owner of all your wealth," Athena told him. "They will not be happy to see that you have returned. If you come unarmed and without companions, they will set upon you and kill you. You must come in disguise and stay with people you can trust."

Athena placed a spell on Odysseus to make him look like an old begger, and left him at the house of his swineheard -- one of the most loyal servants on the estate. There Odysseus waited for Telemachus, whom Athena had told him would return to Ithaca later that day.

Then Athena went up to the palace and appeared to Penelope in her chamber. Penelope was weeping because she had not heard any news from Telemachus on his journey, and she had begun to fear that Odysseus might really be dead.

"Do not weep, Penelope," said Athena. "Today will mark the end of your troubles. Your son Telemachus will return from his journey today, and I have made a plan which will end your troubles with the suitors. But you must obey me in every detail, and trust me even if you do not understand why I tell you to do these things."

Penelope knew that she was being spoken to by a goddess, and so she agreed. She listened carefully to the goddess's instructions, and then she went to do as she was told.

First she went down to the treasure room with two of her maids, and she took down the great hunting bow that was so strong that only Odysseus himself had ever been able to string it. Penelope took the bow and its quiver full of arrows, and she told her maids to bring twelve axes which Odysseus had used many times to do a trick for his guests.

In the great hall, Penelope called all of the suitors together and told them, "Athena has appeared to me and told me that I must delay no longer: I must choose one of you as a husband. But whoever will marry me must prove himself to be as strong as Odysseus. This is the hunting bow which only Odysseus could string. Whoever can string this bow, and then shoot an arrow through this line of twelve axes without the arrow touching even one of them, will be my husband."

As she spoke, Telemachus entered the hall leading behind him an old man dressed in beggar's rags. The old man sat down in a corner, and Telemachus came forward. "This is a good test that my mother has set for you," he said. "But first let me see if I am as strong as my father was." He took the bow and bent it, but he could not bend it quite far enough to fit the string to it.

Then Antinous, the leader of the suitors and a very proud man, took the bow. He tried and tried, but he could not string the bow. "This must be a trick!" he shouted. "I don't believe any man can string this bow." And he threw the bow on the floor and stomped away.

One by one the suitors each tried, but none of them were strong enough to string the bow. Then some tried to heat the bow, and others rubbed it with oil and wax, hoping to make it easier to bend. But still none succeeded. At last Antinous said, "Enough of this. This is not a fair test. Let's pick some easier task and make the queen marry whoever wins."

As he was speaking, the old man in rags stepped forward. "Once I was a good man with a bow," he said. "Let me try to string it."

"Old fool!" shouted Antinous. "Do you think you are stronger than we? Get out before I give you the beating you deserve."

But Telemachus said that the old man should be given a chance. "If he can string the bow, I will give him a bag of gold," he said.

The old man was Odysseus, still in disguise. He took the bow and ran his hands gently over its curves, remembering it. Then he braced it against his foot and with one smooth motion bent and strung the bow. Many of the suitors gasped, and all their eyes were now on the old man as he took an arrow and aimed it down the line of axes. They did not see Telemachus quietly lead his mother out of the great hall and bar the door.

Odysseus sent his arrow flying straight through the line of axes without touching one. It stuck in the wall and quivered. Before anyone could move or say a word, he took another arrow, and he sent it flying straight towards Antinous, striking him in the neck and killing him.

Then Odysseus cast aside his disguise and said, "I am Odyssues returned from Troy. You have taken my food, threatened my wife, and disgraced my house. Now defend yourselves if you are men, for I intend to kill every one of you."

The suitors drew their swords and rushed at Odysseus and Telemachus, but they were no match for the hero and his son. Odysseus's loyal servants barred the doors of the hall, and would not let anyone escape. The battle raged all through the great hall, but in the end all of the suitors were slaughtered, and Odysseus told the servants to drag the bodies out and wash the hall clean of all traces of them.

Odysseus went and bathed, washing the blood and dirt from himself. Then the clothed himself in fine clothes which Telemachus brought to him, and he went to see Queen Penelope.

Penelope's maids had told her of what had happened, and now she understood what Athena had planned for her when she appeared to her that morning. When she first saw Odysseus she hesitated. He was a much older and grimmer man than her young husband who had left for Troy so many years before. But when he spoke she knew that it was him, and she rushed to him, glad that her family was united once again.



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Odysseus Tells His Story

When he awoke on the shore, Odysseus heard the laughter of young girls. He had been discovered by a princess named Nausicaa and her maidens. Nausicaa took him to the palace of her father, Alcinous, and there he was given food and rest and clean clothes. That night there was a great feast in Alcinous' palace, and Odysseus was invited. When the guests had finished eating, a bard came forward and sang about the great deeds of the heroes who had fought at Troy. As Odysseus listened, he became so moved -- thinking of all the great and terrible deeds he had seen and done -- that he began to weep.

King Alcinous saw his guest crying and asked, "What is wrong? Do you not like the bard's singing?"

Odysseus replied, "He sings very well. Listening to him, it is as if I were once again standing on the dusty plain before the walls of Troy."

"Are you then one of the heroes of the Greeks?" the king asked. "Tell us your name and how you came to be shipwrecked here, still far from home so many years later."

"My name is Odysseus, son of Laertes, and I was the one who suggested to Agamemnon the trick of the Trojan Horse. When the city had been sacked, and Helen was returned to her husband, I was eager to see my wife and son again, so I set sail immediately with my twelve black ships. We sailed many days, and were blown off-course by a storm, but we arrived safely in the harbor of a strange island.

"I went exploring with six of my companions, and in a cave we found cheese, skins of wine, and many other signs that a prosperous shepherd lived there. We waited for him to return, but when he did, we found that he was not a man, but a horrible giant with a single eye in the center of his forehead. He herded his sheep inside, and rolled a giant stone over the opening so that we could not escape. Since we were trapped, I took the risk of speaking to him, saying that we had come in peace as guests, but he said he did not care about the laws of hospitality. Then he killed two of my men by smashing their heads against the floor and ate them.

"After that he fell asleep, and so the remaining five of us took a giant pike which we found in the cave, heated it in the fire, and blinded the monster in his sleep. He woke screaming, and rushed to the door of his cave. He threw the aside the stone that blocked the doorway and rushed out, eager to escape whatever was attacking him. We ran out after him, and made for our ships as quickly as we could. Then pride overcame me, for as I stood next to my ship I shouted at the crazed monster, 'Cannibal! It is I, Odysseus, who blinded you in punishment for what you did to my men.'

"Many times since that day I have regretted that bragging. The monster was a son of the sea god Poseidon, and he called down the curses of his father against us once he knew my name. Poseidon sent storms after us and drove us from our course. We had many more adventures as Poseidon drove us from place to place. Once we nearly reached home, with the help of Aeolus, the master of the winds. We feasted with him on his island, and he tied all the winds up for me in a leather bag except the one that we needed to reach home. When we left his island we sailed swiftly for home. But then one night as I slept, when Ithaca was nearly in sight, the sailors (who thought there was some treasure hidden in the bag) opened it and released the winds. A horrible storm came up, with the wind blowing every way at once, and we were blown far away and sent wandering again.

"Then we came to the island of the witch Circe, who turned half my men into pigs. At last I was able to persuade her to turn them back, and we sailed on. Next we had to sail past the island of the sirens, beautiful women with haunting voices who sing to all the ships that pass. Their song is so beautiful that sailors try to land on their island. But the island is surrounded by jagged rocks, and any one who tries to land his ship there is wrecked. I had to plug the ears of my sailors with wax so that they would not hear the singing. But I wanted to hear this wonder for myself, so I had my sailors tie me to the mast (lest I should be overcome by their singing and try to swim to shore) and I listened to their song, which surely is the most beautiful in all the world.

"But our luck turned even worse. We landed on the island of Helios, the god of the sun, where he keeps his sacred cattle. I had warned my men that they must never touch these animals, but they were so hungry that when I was not looking they killed them and roasted them for dinner. The god was so furious that when we left the island he sent against us an even greater storm than we had yet seen, and all my ships were wrecked, and all my men drowned. I was the only man spared, because I was the only one who had not eaten the cattle. Alone, I washed up on the island of Calypso. She took me in and gave me food and clothes, but she fell in love with me and would not let me leave, until a messenger from Zeus told her that she must.

"At last, I built a raft and sailed away. But Poseidon still hated me, and he sent a storm against me. And that is how I came to be wrecked upon your shores, good king, and was found by your daughter."

When Odysseus finished his story the king and all his subjects were amazed. And they felt so sorry for Odysseus, who had been kept from his home for so many years, that the king commanded that a ship be made ready that very night to take Odysseus back to Ithaca.

Odysseus was grateful, but he was also tired. He stepped onto the ship and soon fell asleep. As dawn broke, the ship reached Ithaca, and the king's sailors set Odysseus ashore. Athena met them there, and she blessed them and sent them homeward, promising to take good care of Odysseus.



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The Lost Hero

It had taken the Greeks ten years to capture Troy, and so the heroes were eager to return home. They divided up the treasure and the slaves they had captured, and they left for home in their black ships. But some of the gods were still angry at the Greeks, so their ships were scattered by storms.

Menelaus and Helen were blown all the way to Egypt and took a long time to reach their home in Sparta. Agamemnon reached home quickly, but there he found trouble: his wife had fallen in love with another man, and she had Agamemnon killed so that she could get married again.

On the island of Ithaca, Odysseus' wife Penelope and their son Telemachus waited and waited for Odysseus to return, but his ships never appeared. Years passed, and people began to say that he must have been shipwrecked and drowned.

Penelope was still a very beautiful woman, and noble men from all around Ithaca and the neighboring islands began to gather at her house. "Odysseus will never return," they told her. "You should marry one of us while you are still young and can have more children."

But Penelope did not believe that her husband was dead. "Odysseus will return to me," she said. The suitors were afraid to force her to marry one of them, since she was the queen of Ithaca, but they stayed in her house and drank her wine and ate her food and waited, hoping that at last she would agree to marry again.

At last the son of Odysseus and Penelope, Telemachus, who had only been a baby when Odysseus left to fight at Troy, grew to be nearly a man. One night he went to his mother, Penelope, and said, "These suitors are disgracing my father's house with their drinking and fighting. You must either marry one of them or send them away. Do you wish to marry one of these young men?"

"No," replied, Penelope. "Your father is strong and brave and favored by the gods. I do not believe he is dead."

"Then I will go to find him," said Telemachus.

The next day, Telemachus sailed away in a ship with his most trustworthy friends to find his father. When the suitors learned where he had gone, they became angry and threatened to force Penelope to marry one of them, now that she no longer had her son to protect her. But Penelope made them wait by playing a clever trick on them. She said that she wanted to weave a burial shroud for Odysseus' father Laertes, who was an old man, and would die one day soon.

"I must do my duty for my father-in-law before I take another husband," she said.

She agreed that once she was done weaving the burial cloth, she would pick one of the suitors to become her husband. At first, she seemed to make good progress in her weaving, but then her progress became slower and slower, even though she spent all her days at the loom. Secretly, in the middle of the night, she was unraveling the work she had done each day, so that she never got any closer to being done.

Meanwhile, Telemachus sailed to Sparta. There he visited King Menelaus and Queen Helen and asked them for news of Odysseus. Menelaus told Telemachus how, on their journey home, they had met the god Proteus, who told them that Odysseus was being held captive on an island by a goddess named Calypso who wanted to marry him.

"I think your father will come home soon," said Helen. She was a daughter of Zeus, and she could see the gods even when they were in disguise. As she looked at the companions of Telemachus, she could see that one of them was really the goddess Athena in disguise.

"Make offerings to the goddess Athena and sail for home," advised Helen. "I think that you will find your father there."

Athena met the queen's eyes and smiled at her.

Telemachus returned to his ship and prepared to sail for home. Meanwhile, Athena went up to Mount Olympus and spoke to Zeus: "For seven years now, the goddess Calypso has kept Odysseus prisoner on her island, trying to make him agree to be her husband. He still refuses her, and now his son is looking for him. You must make her let Odysseus return home."

Zeus gave his word, which not even he could break once given, and he sent Hermes, the messenger of the gods, down to Calypso's island to command her to free Odysseus. Calypso was not happy at this news, but she knew that she could no oppose the will of Zeus.

As soon as he heard the gods' will, Odysseus built a raft and sailed away from Calypso's island.

But the sea god Poseidon hated Odysseus. He sent a storm against Odyssues and smashed his raft against the rocks of an island. Odysseus washed ashore, exhausted and fell asleep.



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The Trojan Horse

With the great hero Achilles dead, the Greeks began to fear that they would never capture Troy. But as the lords of the Greeks gathered in council, clever Odysseus stood up and said:

"The goddess Athena wishes us to capture Troy and destroy it to avenge Prince Alexander's insult to her, so she has revealed to me how to take the city. Long ago, the goddess made a promise to the Trojans that as long as her idol remained safe in their temple, she would never allow the city to be captured. However, she has told me a secret way that we can enter the city and steal the idol. Once we have stolen the idol, she will tell me how we can capture the city."

The Greeks were glad to know that the powerful goddess was on their side.

That night, Odysseus and Diomedes snuck into Troy with Athena's help. Disguised as beggars, they crept through the streets to Athena's temple, and stole the idol which had kept the city safe for so long.

The next day the Greeks gathered in council again, and Odysseus told them how Athena had promised they could capture the city. "We must build a giant wooden horse, big enough to hold forty armed men inside its belly. Then the rest of you must sail away and hide the ships behind a nearby island. The Trojans will think that the wooden horse is an offering, and that we have given up and gone home to Greece."

The Greeks did as the goddess has instructed, and the forty greatest warriors were chosen to hid inside the belly of the wooden horse. Then the rest of the Greeks boarded their ships and sailed away.

When the Trojans looked out from the city walls the next morning, they saw that the Greeks were gone. They came out of the city walls and went down to the shore where the Greek camp had stood, and there they found the wooden horse with a garland of flowers draped over its neck, just like an animal ready to be sacrificed to the gods.

Some of the Trojans said that since it was an offering to the gods it should be brought inside the city walls and placed near the temples. Athena went among the people and whispered to many of them, "Bring the horse into the city." But others said that they did not trust the Greeks and the horse should be burnt. A priest of Apollo named Laocoon shouted, "Do not bring this statue into the city. I do not trust the Greeks or the gifts they bring!"

Laocoon grabbed a spear and threw it at the horse with all this strength. The spear stuck in the horse's side, and everyone could hear from the echo that the horse was hollow. Perhaps the crowd would have listened to him, but at that moment Athena sent a pair of giant, magic snakes and they devoured Laocoon and his sons.

Now the Trojans were afraid to do any damage to the horse, so they tied ropes to it and pulled it up inside the city walls. At the feet of the horse they held a great feast to celebrate their victory, and they drank wine and sang songs.

Late that night, when the Trojans were all asleep, a door opened in the belly of the horse and the Greeks inside climbed down. They ran to the city gates, slew the guards, threw open the gates, and set the guard tower on fire. The fire was a signal to the other Greeks (who had rowed silently back in the dark) that the gates were open.

The Trojans awoke to find their city on fire. Greek soldiers ran through the streets killing all the men they found, and taking the women to become slaves. Menelaus killed Prince Alexander, and took Queen Helen back to his tents. The Greeks stole all the gold and jewels they could find, and they burned the city and threw down its walls.

In the confusion, only one of Troy's great warrior's escaped: Aeneus, a son of Aphrodite, who led his father, his son, and a small group of soldiers out of the burning city and sailed away. We will hear more about him in a later story.

After destroying the city, the Greeks divided the treasure and the slaves they had captured and prepared to sail for home. But not all of the gods had been happy to see Troy sacked, and some of the Greeks would not find it easy to return home.




For recommendations on other re-tellings of Homer's Iliad and Odyssey, click here.

Go back to: Elementary Program: Volume One

Next Story: The Lost Hero


The Wrath of Achilles

Sing, Muse, of the Wrath of Achilles, Peleus' son
which sent the souls of heroes in their thousands
howling into the underworld and left their bodies
as a feast for the dogs and carrion birds
that the will of Zeus might be accomplished.


When the lords of the Greeks reached Troy with their thousand black ships, they found that destroying the city and bringing Helen back to Sparta would not be as easy as they had hoped. Troy was built on a steep hill overlooking the sea, and the city's walls were tall and strong. The Trojans shut the gates, and the Greeks could not break through.

So the Greeks built a camp at the seashore, next to their ships, and they waited. Sometimes they raided other nearby cities to capture treasure and slaves, and sometimes the Trojan warriors came out from the city to battle with them. Nine years passed in this way.

One day, an old man named Chryses came to the Greek camp. He was a priest of the god Apollo from a nearby city, and his beautiful daughter had been taken as a slave when the Greeks attacked his city. Chryses begged king Agamemnon to give his daughter back, but Agamemnon (who had taken the beautiful girl to be his servant) did not want to. He said, "Go away old man, or your old age will not stop me from giving you the beating you deserve."

Chryses went away and prayed to the god Apollo, "Great Apollo, I have been insulted by the Greeks, and they have taken my daughter and made her a slave. Make them suffer until they see that they cannot mock your priests."

Apollo hear Chryses prayer, and since he liked the old man, he made himself invisible and went through the Greek camp killing many warriors with a terrible illness. When the lords of the Greeks saw that so many of their men were dying of plague, they knew that one of the gods must be angry with them, so they asked a soothsayer what to do. The soothsayer said that Apollo had sent the plague on them because Agamemnon had insulted Chryses, and that if they gave back Chryses' daughter along with many gifts, Apollo would stop killing the soldiers.

Agamemnon was a very proud man, and he did not want to give up his beautiful servant girl. Everyone else was afraid to argue with him, except Achilles, the greatest of the Greek warriors. Achilles said, "You are a great king, Agamemnon, but you will not be a king much longer if all your men die of plague. Send back Chryses' daughter to her family, or Apollo will kill us all."

At that, Agamemnon relented, and he sent Chryses back to her father with rich gifts. Then Chryses prayed to Apollo and asked him to stop the plague. But Agamemnon wanted to punish Achilles for standing up to him, so he took Bryseis, the servant girl that Achilles had taken in the same raid, to be his servant instead.

Now, Achilles was just as proud as Agamemnon, and so he announced that if Agamemnon was going to take away his servant girl, he would refuse to fight any more, even if all the Greeks were slaughtered. Then Achilles called to his mother, Thetis, who was a sea nymph, and he begged her to make sure that the Greeks would be defeated in battle so that they would see how badly they needed him.

Thetis felt sorry for her son, and so she went to Zeus, the king of the gods, and asked for his help. "I mean to make the Greeks win the war," Zeus said. "But to please you, I will let them lose for a while, until they see how badly they need Achilles' help. Then Agamemnon will be forced to beg for his help, and your son will be honored again among the Greeks."

Now the Trojans came down to do battle against the Greeks. Their greatest warrior was Hector, the older brother of Prince Alexander. Alexander liked to keep his distance from the battle, and he often ran back to the city to spend time with the beautiful Helen. But Hector was a brave fighter and always stood at the front of the Trojan ranks.

Despite the plague, the Greeks still had many warriors: Agamemnon, Menelaus, giant Ajax, clever Odysseus and fierce Diomede. But without the help of Achilles, even these great warriors could not hold the Trojans back. Hector and the Trojans drove the Greeks all the way back to their ships, and they began to set the ships on fire.

This made Athena and Hera very angry. They wanted Troy to be destroyed because Alexander had ruled against them in the contest for the golden apple. The goddesses went down to rally the Greeks and give strength to their heroes, but Aphrodite and Apollo and Ares, the god of war, all fought on the side of the Trojans, and the Greeks continued to lose the battle.

As Achilles and his men sat by their ships and watched the other Greeks suffering defeat after defeat at the hands of the Trojans, it became too much for Achilles best friend, Patroklos. He begged Achilles to return to the fighting and help the Greeks, but when Achilles refused, he put on Achilles armor himself and went out to fight in his place.

Many of the Greeks and Trojans thought that Patroklos was was Achilles, and so the Trojans fell back and the Greeks found new hope. Patroklos himself was a great warrior, and he helped the Greeks drive the Trojans all the way back to the walls of the city. Three times he tried to climb the walls and get inside the city itself, but each time Apollo knocked him down. Then Hector fought Patroklos and killed him. Once again the Greeks lost courage, and the Trojans drove them back to their ships.

When Achilles heard that his friend Patroklos had been killed he wept. Then he became angry, and he swore he will kill Hector in revenge. But it was too late in the day for Achilles to go into battle that night, so while the Greeks slept Achilles mother, the sea nymph Thetis, went to Hephestus, the smith of the gods. His back was hunched and his leg was lame, but in his forge deep in the earth he could forge weapons of incomparable power. Thetis begged him to make a new shield and suit of armor for Achilles that would be impenetrable to any mortal weapon.

The next morning, Achilles went out to battle wearing the armor Hephestus had made for him, and no one could stand before him. He killed dozens of Trojans and the rest fled into the city and shut the gates. The only Trojan who dared to remain outside to fight him was Hector.

Athena wanted to help Achilles kill the Trojan hero, so she made herself look like Hector's brother Deiphobus and said to him, "I will help you so that you can fight Achilles and kill him."

Hector and Achilles faced each other. Achilles threw his spear first, but Hector ducked under it and was not hurt. Then Hector threw his spear with all his strength, but although he struck Achilles' shield squarely in the center, the shield made by Hephestus was too strong to be broken. The spear only bounced off.

Athena magically returned Achilles' spear to him, but when Hector called out to what he thought was his brother for another spear, Athena simply vanished. Then Hector knew that he had been tricked by one of the gods and that he would soon die. He drew his sword and rushed at Achilles, but Achilles stabbed him with his spear before Hector could even reach him. Hector died, and the Trojans who had been watching the fight from the city walls wept.

Killing Hector was not enough to satisfy Achilles' anger. He tied the body of the Trojan hero to his chariot, and every day he dragged it through the dust around the walls of Troy to remind the Trojans that he had defeated their greatest warrior.

At last, King Priam could bear it no more. At night he walked down to the Greek camp unarmed, not caring if he was killed. He went to Achilles tent and begged him to return the body of Hector for a proper burial. "When you look at me," he said, "Do not see an enemy king. See an old man broken by the loss of his son. Think of your own father far away in Greece. Think of how he would mourn if your body was dragged through the dust and treated as food for the dogs and carrion birds."

As he listened to Priam's words, Achilles heart softened. He already knew from a prophecy that he too would die on the battlefield outside of Troy. So he returned Hector's body King Priam, and the Trojans buried their fallen hero with many honors.

It was not the last great funeral. Not long afterwards, Alexander, who always preferred to shoot from afar with his bow rather than risking his life in hand-to-hand fighting, shot Achilles with an arrow and killed him. The Greeks and Trojans agreed to stop fighting while the Greeks held a funeral for the greatest of their warriors and built a funeral mound over him.




For recommendations on other re-tellings of Homer's Iliad and Odyssey, click here.

Go back to: Elementary Program: Volume One

Next Story: The Trojan Horse


The Face that Launched a Thousand Ships


Although he was the king of the gods, Zeus fell in love with Leda, a beautiful mortal woman. But Zeus could not make Leda one of his wives, because she was already married to Tyndareus [tin-dair-ee-uhs], the king of Sparta. Still, Zeus wanted to be near her, so he turned himself into a swan.

One day when Queen Leda was walking among the palace gardens, she saw a beautiful swan being chased by a fierce eagle. The swan swooped down and tried to hide itself in the queen's skirts. Leda felt sorry for the beautiful bird, so she told her servants to chase the eagle away, and she took the swan into the palace as a pet. Little did she know that the swan was actually the king of the gods.

The swan followed Leda everywhere. At banquets the queen always gave the bird some tasty morsels to eat, and after dinner as she and King Tyndareus listened to the bards sing about the gods and heroes, the swan would lay its head in her lap while she stroked its soft feathers. At night it slept on a special cushion next to her bed.

There was much excitement when the king and queen were expecting their first child, but the king was dismayed when Queen Leda laid two large, white eggs.

"You spend too much time with that bird," he said. "You are becoming like a bird yourself."

For his part, Zeus was afraid he would be found out, so he flew back to Mount Olympus and returned to his usual shape.

Queen Leda and her serving maids took great care of the eggs, and after some time they both hatched. From one came two baby boys, whom the king and queen named Castor and Pollux. From the other egg came two girls, who were named Helen and Clytemnestra [klahy-tuhm-nes-truh]. When the soothsayer was shown the children he told them, "These children will have many adventures and be the subject of many songs. Castor and Clytemnestra are children of Tyndareus, but Pollux and Helen are the children of Zeus, the king of the gods."

As they grew up, Castor and Pollux were the best of friends and had many adventures together, which you can read about elsewhere. But Helen and Clytemnestra were not so close. Helen became more and more beautiful as she grew older, and people said that her beauty made it plain that her father was a god. Clytemnestra was not an ugly child, but no one ever paid her the compliments that Helen received, and often this made her angry with her sister.

When it came time for a husband to be chosen for Helen, all the lords and princes of Greece came to the palace of Tyndareus in Sparta, because everyone wanted to have the beautiful Helen as a wife. Tyndareus was not sure what to do. So many rich and powerful lords wanted to marry Helen that no matter which one he picked he would anger all the others. There was Agamemnon [ag-uh-mem-non], the powerful king of Mycenae [my-see-nay] whom many other kings obeyed. And there was Odysseus, the cleverest of all the Greek lords. And there was also Ajax, one of the greatest warriors in Greece, who was so big he seemed almost like a giant.

The princes began to fear that Tyndareus would never choose anyone to marry Helen, so wise Odysseus came to him one day with a suggestion: Each suitor should first swear a solemn oath that he would abide by Tyndareus' decision, and that if Helen were ever kidnapped by , he would fight to bring her back to her husband.

Tyndareus thought this was a very clever idea, and he made all the suitors swear the oath. Then he chose Menelaus [men-l-ey-uhs], King Agamemnon's younger brother. Menelaus was as strong and brave a warrior as his older brother, but he was not as proud and he did not have his own kingdom.

So Menelaus married Helen, and Tyndareus promised that Menelaus would rule Sparta as king after him. Agamemnon married Helen's sister Clytemnestra, and Odysseus married her cousin Penelope.

After a few years, Menelaus and Helen had a daughter named Hermione who was nearly as beautiful as her mother. And not long afterwards, Tyndareus died, and Menelaus became king of Sparta. That might have been the end of the story, but the gods did not leave them in peace.

One day, at a great celebration on Mount Olympus, the goddess of strife threw down a beautiful golden apple on which were inscribed the words "For the Fairest of All." Immediately three of the goddesses claimed it: Aphrodite, Hera and Athena.

The three goddesses argued so long and so loud that at last they appealed to Zeus, the king of the gods, to decide which one of them was the fairest. But Zeus knew that whomever he picked, the other two goddesses would be very angry, so he refused to choose but instead picked a mortal man, Alexander, the prince of Troy, to judge between the goddesses.

The goddesses were all so eager to win that each one tried to bribe Alexander. Hera offered to make him the king of all the kingdoms in the world. Athena promised he would be given wisdom and victory in battle. But Aphrodite, who was the goddess of love, said that she would give him the most beautiful woman in the world as his wife.

Alexander chose Aphrodite, and gave the golden apple to her. Aphrodite knew that the most beautiful woman in the world was Helen, and that she was already married to Menelaus, but she did not believe that goddesses needed to worry about what was right and wrong.

Disguising herself as a mortal, Aphrodite brought Alexander to the palace in Sparta where Menelaus and Helen lived. Then she placed a spell on Helen to make her fall in love with Alexander, and helped him carry her away in secret, far from her home, across the sea, to Troy.

Menelaus was very angry. He called on all the great lords of Greece, reminding them of the oath they had sworn that they would help bring Helen back if she were kidnapped. Hera and Athena were angry too, because Alexander had not chosen them as the fairest of all, so they sent dreams to Menelaus and Agamemnon promising that they would be victorious if they sailed to Troy to bring Helen back.

All the Greek kings gathered their warriors, and together they sailed for Troy in a thousand ships with black sails. If they were going to have to sail all the way to Troy, and leave their wives and palaces behind, they planned to burn the city to the ground and carry all its treasures back to Greece in order to teach the Trojans a lesson.




For recommendations on other re-tellings of Homer's Iliad and Odyssey, click here.

Go back to: Elementary Program: Volume One

Next Story: The Wrath of Achilles


The Blind Poet and the Trojan War

Around 750 B.C. there lived a blind poet named Homer, who lived among the Greek island colonies in the Aegean Sea. You might think that it would be hard for a blind man to be a poet, but at that time poems were not written down in Greece. Poets sang their poems aloud while people sat and listened.

Homer was the greatest of these poets, and kings and lords were always willing to pay to hear him sing. His poems were about the Greek gods and heroes, and although all the people knew the myths and legends which his poems were about, everyone agreed that he told the stories better than anyone else did. And so other poets learned to sing Homer's poems from him. They repeated them just as he had sung them and taught them to others, until almost two hundred years after Homer's death his poems were written down. People have been reading them ever since.

Homer's famous poems were very long. One of them is called the Iliad and it is about the Trojan War. The other poem is called the Odyssey and it tells about all of the adventures that Odysseus (one of the heroes of the Trojan War) had as he tried to get home to his family.

The story of the Trojan War is very long, and other poets also told stories about the Greek and Trojan heroes. The next six stories will tell you some of them.

Other re-tellings of Homer for children.

The Trojan War by Olivia Coolidge

Coolidge's retelling of the Trojan war myths runs about 250 pages. It tells nearly all of the myths surrounding Troy itself, and tells of the homecomings of the major heroes including Odysseus, though it does not retell his adventures on the way home. It's told in short chapters (4-10 pages) with each one retelling one of the events of the Trojan war cycle, including later additions such as Troilus and Cressida and the Queen of the Amazons. The prose style is probably at a level for reading aloud to a 5-7 year old, or being read independently by a 8-10 year old.


Black Ships Before Troy by Rosemary Sutcliff, illustrated by Alan Lee
   and
The Wanderings of Odysseus by Rosemary Sutcliff, illustrated by Alan Lee

Rosemary Sutcliff is well known as the author of a number of historical and fantasy novels, many of them based on mythology. Here she retells the Iliad and Odyssey in about a hundred pages each, with plentiful illustrations by Alan Lee, whose work has become famous through his work on the art direction of the Lord of the Rings movies. (Those who are upset by occasional glances of skin and blood may object to Lee's illustrations -- though given the classical material there is very, very little.)

Sutcliff's prose is perhaps written for a slightly more mature ear than Coolidge's, but I don't think it's at all beyond the reach of most children. Both stories are told straight through in chronological order, and the narrative is strong and vivid with lots of good description, action, and dialog.


The Trojan War and the Adventures of Odysseus by Padraic Colum

Written in 1918, Colum's retelling has been read by several generations of children. The text shows its age. It's written in a semi-elevated diction which readers may or may not find fits the Greek story well. And the youngest children may find it slightly harder to follow than other versions. (Example: 'If thy heard, Achilles,' he said, 'is still hard against the Greeks, and if thou wilt not come to their aid, let me go into the fight and let me take with me thy company of Myrmidons.')

Also, the story is told in what may strike some reads as a somewhat awkward flashback format. It begins with Telemachus going in search of his father. In Sparta, Menelaus then tells Telemachus the entire story of the Trojan war (about fifty pages), and then the story of the Odyssey picks up again.

Go back to: Elementary Program: Volume One

Next Story: The Face that Launched a Thousand Ships